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References

Susan Rasmussen

(2013). Voices above the din: tinariwen musicians, the media, and constructions of tuareg cultural identity in northern mali. The American Journal of Semiotics, 29 (1-4), 69-99. https://doi.org/10.5840/ajs2013291-46.

(2009). Critically re-thinking "Islamic dress": deconstructing disputed meanings in tuareg (kel tamajaq) women's clothing and covering. The American Journal of Semiotics, 25 (1-2), 1-23. https://doi.org/10.5840/ajs2009251/21.

(2009). Dynamic processes and the anthropology of emotions in the life course and aging: late-life love sentiments and household dynamics in tuareg psycho-biographies. In J. Valsiner, P. C. Molenaar, M. C. Lyra & N. Chaudhary (eds.) Dynamic process methodology in the social and developmental sciences (pp. 541-566). Dordrecht: Springer.

(2004). "In the shadows of great sheltering trees (songs)": women's spirit possession songs and sense of embodied place in the tuareg poetic imagination. The American Journal of Semiotics, 17 (1), 43-92. https://doi.org/10.5840/ajs200117474.

(1994). The friend at a distance: Tuareg travel narratives, tourism, and construction of difference in northern Niger. The American Journal of Semiotics, 11 (3-4), 115-153. https://doi.org/10.5840/ajs1994113/49.

(1990). Ownership at issue: Tuareg myths of separation and metaphors of manipulation. The American Journal of Semiotics, 7 (4), 83-108. https://doi.org/10.5840/ajs1990745.