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(XIII). William James and the phenomenological thesis of the primacy of perception. In L. Gabriel (ed.) Sektionen X-XIII (pp. 88-95). Freiburg-Basel-Wien: Herder.

(1997). On confronting species-specific skepticism as we near the end of the twentieth century. In J. C. Evans & R. Stufflebeam (eds.) To work at the foundations (pp. 193-227). Dordrecht: Springer.

(1997). Theater. In L. Embree (ed.) Encyclopedia of phenomenology (pp. 693-698). Dordrecht-Boston-London: Kluwer.

with Embree Lester, Ihde Don, Kockelmans Joseph, Schrag Calvin (1997). United States of America. In L. Embree (ed.) Encyclopedia of phenomenology (pp. 718-724). Dordrecht-Boston-London: Kluwer.

(1995). The philosophical framework of Sartre's theory of the theater. In S. Crowell (ed.) The prism of the self (pp. 231-253). Dordrecht: Springer.

(1994). The philosophical framework of Sartre's theory of the theater. Man and World, 27 (4), 415-444. https://doi.org/10.1007/BF01273872.

(1994). The question of the transcendental ego: Sartre's critique of Husserl. In T. J. Stapleton (ed.) The question of hermeneutics (pp. 127-151). Dordrecht: Springer.

(1993). Husserl vs. Derrida. In F. M. Kirkland & D. P. Chattopadhyaya (eds.) Phenomenology: East and West (pp. 157-176). Dordrecht: Springer.

(1992). On confronting species-specific skepticism as we near the end of the twentieth century. Man and World, 25 (3-4), 313-339. https://doi.org/10.1007/BF01252423.

(1990). Husserl vs. Derrida. Human Studies, 13 (2), 103-118. https://doi.org/10.1007/BF00142741.

(1989). John Wild and Phenomenology. In E. F. Kaelin & C. Schrag (Hrsg.) American phenomenology (pp. 85-97). Dordrecht: Kluwer.

(1989). Self-presentation. In E. F. Kaelin & C. Schrag (eds.) American phenomenology (pp. 207-211). Dordrecht: Kluwer.

(1987). Edmund Husserl's phenomenology: A critical commentary. Bloomington, Ind.: Indiana University Press.

(1987). Merleau-Ponty's philosophy of language: Structuralism and dialectics. Washington DC: University Press of America.

(1986). The orders of reality: a phenomenological interpretation of the analogy of being. Man and World, 19 (2), 155-177. https://doi.org/10.1007/BF01249270.

(1985). Merleau-Ponty: the triumph of dialectics over structuralism. In J. N. Mohanty (ed.) Phenomenology and the human sciences (pp. 59-72). Dordrecht: Springer.

(1984). Merleau-Ponty: the triumph of dialectics over structuralism. Man and World, 17 (3-4), 299-312. https://doi.org/10.1007/BF01250455.

(1984). The hidden dialectic in Edmund Husserl's phenomenology. In K. Cho (ed.) Philosophy and science in phenomenological perspective (pp. 75-84). Dordrecht: Springer.

(1984). The roots of the existentialist theory of freedom in Ideas I. Husserl Studies, 1 (1), 243-261. https://doi.org/10.1007/BF01569217.

(1980). The meaning and development of Merleau-Ponty's concept of structure. Research in Phenomenology, 10, 39-57. https://doi.org/10.1163/156916480x00055.

(1977). Husserl's conception of "the grammatical" and contemporary linguistics. In J. N. Mohanty (ed.) Readings on Edmund Husserl's Logical Investigations (pp. 137-161). Den Haag: Nijhoff.

(1976). Speaking and meaning: The phenomenology of language. Bloomington, Ind.: Indiana University Press.

(1975). Husserl's conception of the ideality of language. Humanitas (Pittsburgh), 11, 201-217.

(1975). John Wild's interpretation of William James's theory of the free act. Man and World, 8 (2), 136-140. https://doi.org/10.1007/BF01256433.

(1975). La pertinence actuelle de la conception husserlienne de l'idéalité du langage. In G. B. Madison (éd) Sens et existence (pp. 107-123). Paris: Seuil.

(1975). The significance of Merleau-Ponty's philosophy of language. In D. Ihde & R. Zaner (eds.) Dialogues in phenomenology (pp. 247-268). Den Haag: Nijhoff.

(1974). Jitendra nath mohanty, the concept of intentionality [Review of the book The concept of intentionality, by J. N. Mohanty]. Southwestern Journal of Philosophy 5 (1), 205-218.

(1974). Phenomenology in the United States. Journal of the British Society for Phenomenology, 5, 199-211.

(1973). The genesis of a phenomenological theory of the experience of personal identity: William James on consciousness and the self. Man and World, 6 (3), 322-340. https://doi.org/10.1007/BF01252879.

(1972). Husserl's conception of the "Grammatical" and contemporary linguistics. In L. Embree (ed.) Lifeworld and consciousness (pp. 233-261). Evanston, Ill.: Northwestern University Press.

(1971). Was Merleau-Ponty a structuralist? Semiotica, 4 (4), 297-323.

(1970). William James and phenomenology. Review of Metaphysics, 23, 481 -526.

(ed) (1970). Patterns of the life-world: Essays in honor of John Wild. Evanston, Ill.: Northwestern University Press.

(1967). Phenomenology as a rigorous science. International Philosophical Quarterly, 7, 21-30.

(1967). The field of conciousness [Review of the book Théorie du champ de la conscience, by A. Gurwitsch]. The new scholasticism 41 (2), 273-277.

(1966). Phenomenology and psychiatry: the need for a "subjective method" in the scientific study of human behavior. In W. Baeyer & R. M. Griffith (eds.) Conditio humana (pp. 55-73). Dordrecht: Springer.

(ed) (1965). An invitation to phenomenology: studies in the philosophy of experience. Chicago: Quadrangle Books.

(1964). Transcendental phenomenology and existentialism. Philosophy and Phenomenological Research, 25 (1), 52-63.

Merleau-Ponty Maurice (1964). The primacy of perception and other essays. Evanston, Ill.: Northwestern University Press.

Thévenaz Pierre (1962). What is phenomenology?: & other essays. Chicago: Quadrangle books.