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(2005) Genocide and human rights, Basingstoke, Palgrave Macmillan.
This chapter assumes that there is a widely shared definition of genocide.1 What I explore are the deepest origins of that devastating crime. The claims I make about the relationships between philosophy and genocide—including the way in which I construe the idea of the philosophical—are likely to be more controversial than the usual definition of genocide, but I hope they will be persuasive nonetheless.
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Full citation:
Eze, E. C. (2005)., Epistemic conditions for genocide, in J. K. Roth (ed.), Genocide and human rights, Basingstoke, Palgrave Macmillan, pp. 115-129.
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